![]() Recently, a teacher friend - a Christian - posted an account of one of her middle-grade students loudly proclaiming she was a horrible person because she had been divorced four times. This student was mistaken - she had been divorced twice - but I find his mistake irrelevant. We cannot know what was behind the student’s anger, but my question is, why did this young person choose the subject of divorce in his outburst? Isn’t the shame of divorce a thing of the past? From some of the messages I get from readers of this blog and from other readings, I get the sense that a significant number of conservative Christians continue to look on divorce as a morally wrong decision. To determine if my hunch was correct, I did a little Googling and a little calculation. The Good News “Very religious” Christians have typically been against divorce. But, according to a Gallup poll, with many states passing no-fault divorce laws in the 1970’s, a majority of this group now believe divorce is morally acceptable. For those of us who believe that God accepts divorce in a number of circumstances, and, in fact, allows the suffering spouse to be free of abuse and neglect, that’s great news! This does not answer my question, though, concerning the actual number who still believe divorce is morally wrong. Is it small enough for us to dismiss, believing there will always be a few who hold on to their belief about the evils of divorce? Why worry? And yet ... A poll in 2018 found that twenty percent of adult Americans believed that divorce was morally wrong. (https://www.statista.com/statistics/218524/americans-moral-stance-towards-divorce/) I believe that number has decreased somewhat since, but we can make some educated guesses. Working with those numbers, how many people represent that twenty percent? Forty million. Let that sink in. Forty million! I don’t know about you, but to me, that seems pretty significant. Sure, that number is shrinking, but in the meantime, this belief continues to trap a great many women and some men in marriages they don’t dare leave. What the Bible says Why is that, and where does that belief come from? One of the most often biblical verses used to support the “morally wrong” divorce stance is Jesus’ words in Matthew 19:9: “And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” Church leaders have claimed that adultery by one’s spouse is the only reason for divorce. If the decision to divorce is for any other reason, it is an “unforgiveable sin.” Neither idea is supported by most serious Bible scholars. (The only unforgiveable sin is blaspheming the Holy Spirit. Matthew 12:31-32) Also, there are the words of the apostle Paul about marriage: “Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church …” (Ephesians 5:22-23). Too many men have taken this to mean that they are the bosses of their wives, but they ignore the previous verse: “Submit to one another out of reverence for Christ.” Paul was talking about mutual submission of husband and wife, but, again, this part has been ignored. Have you read that God hates divorce? Some translations of Malachi 2:17 say that, but newer translations have revised that verse. I’m quite sure God does not love divorce, but even He found it necessary to divorce Israel for her adulteries, which were not sexual. (Jeremiah 3:8) How these texts are used ![]() Looking at these narrow interpretations of the Bible, we can begin to understand how unethical church leaders and husbands yearning for dominance can use these verses against women. This is called “spiritual abuse,” and here’s my definition of this type of behavior: “Keeping a person under control with misapplied biblical verses.” Another word for it is “brainwashing.” A wife, believing she must submit to her husband, is set up for abuse. Should she protest in some way, her husband, church elders, or a pastor, may harass and humiliate her, accusing her of sinning. These actions might very well cause psychological trauma, making her distrust her own instinct for justice or even survival. If she finds the strength to leave, she not only may lose her Christian community, her source of emotional and spiritual support, but may feel she has lost God. In a guest post on this blog (Deep Wounds Remain), the writer described how the church treated her when she went to the pastor for help dealing with her husband’s infidelity. “It was suggested I confess before the church for any part I might have had in leading to my husband’s wanderings. He wasn’t asked to acknowledge his wrong doings, and he didn’t volunteer … once counseling started, I was completely ostracized by the other women in the church.” Another guest posted (Liberation from the Patriarchal Church), “Over the years I realized the church betrayed me and our daughter. Its focus was on my staying in the marriage, being complicit in keeping order over myself and our child, and assuming blame for his behavior. A good woman could turn him around. After the divorce, within church walls or teachings, I gained no comfort. I was the woman who had a failed marriage. The status of my husband in this failure was of no matter. Anger and disappointment led me from institutional religion. I stay away to protect my heart, mind, and soul.” My Own Experience
Once I made the decision to leave, I received a three-page letter from a friend of my husband claiming my decision was “out of God’s will. I see you wanting to control [your husband] … he was your head. He is not accountable to you but to God. … I see you as an incredibly controlling person and it is time for you to fall on your face before the great Counselor Jesus. God can soften your stiff neck and heart of stone, but it will be His way or no way. … I recommend you find a church where there is strong male headship and no compromising of clear scripture.” And on it went. The third instance of being rejected for my choice to divorce was when I began searching for a new church. I’d attended one a few times and chatted with the pastor. Since I thought perhaps it would be a good fit for me, I had a more lengthy discussion with him. When I told him that I had divorced my husband, his demeanor changed. “Oh!” he exclaimed, “Since you were the one to decide to divorce, you could never be a full member of this church. I suggest you look into the church down the road where there is a large singles group.” You can imagine the hurt and anger I felt over my husband’s friend’s words. I wrote him back, telling him how much he had hurt me. (You can read about his response to that in my memoir.) And that although shocking, my counselor’s declaration helped me tap into what I truly knew about God. I knew He wept with me over the pain of my husband’s rejection, and He cared for me so much more than he cared about preserving my marriage. Once I understood that, I was able to brush off that pastor’s response about not being welcome in his church. I believed God would deal with him and the church in due time, and I found love and support in the church down the road. My hope is that the use of “divorce” as a dirty word will soon fade into the past and will cease to be an undeserved source of shame and judgment. Instead, the church will treat the divorced Christian with compassion, and I've written a comprehensive blog post on this subject: "Domestic Abuse and Faith: How Churches Can Help Instead of Hurt." In a videotaped interview sponsored by Village Books of Bellingham, Washington, I was recently asked what I would like churches to do for divorced people. “Love on them,” I replied. “Just love on them.” Blessings to you, Resources used in this post: https://news.gallup.com/poll/213677/divorce-rate-dips-moral-acceptability-hits-new-high.aspx https://www.pewforum.org/2018/08/29/the-religious-typology/ https://www.statista.com/statistics/218524/americans-moral-stance-towards-divorce/ AuthorLinda M. Kurth is a writer and a divorced and remarried Christian. In going through the divorce, she experienced a dichotomy of responses from the Christian community. After sharing some of those experiences in her new memoir, God, the Devil, and Divorce, she's heard many stories of divorced Christians who have struggled with the same issues. This blog invites divorced Christians to tell their stories with the goal of encouraging churches to resist condemnation and become a source of healing and grace. I welcome your comments and feedback.
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![]() I was surprised that they [Christian friends] would turn away from me in my time of need when I was feeling scared and needed support to move out. This message to me opened old wounds. It's been twenty years since I divorced my husband, and yet, I immediately felt this woman's pain. I'd had a similar unwelcome experience back then. Here's this readers' entire comment.
As I continue writing for divorced Christians, I sometimes ask myself why I'm spending so much energy trying to raise awareness about divorce issues in the Christian community. I've thought perhaps that by now the majority of Christians and their churches have finally realized that God does not condemn us to harmful circumstances like marriages that can't be repaired. Don't they know He wants what's best for us? That being abused is the opposite? My heart sank when I read this woman's words. I so wished I could hug her. I immediately thought, "What would Jesus do?" I believed I knew the answer: Jesus would hug her, and he'd tell her He understood, assuring her He was already walking beside her as she moved into an uncharted future. Those folks who call themselves Christians but turn their backs on hurting people, remind me of the Matthew 7: 9-11 (NIV) passage. "Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!" Unfortunately, and obviously from my new friend's experience, we divorced Christians are still begging for grace and mercy. We are being given stones instead by certain segments of the Christian community. I've written several blog posts on this subject, the most comprehensive one is "My Perspective: What I Believe God Wants Us to Know About Christian Divorce." Having an intellectual understanding of this issue is helpful. However, I wanted my new friend to be comforted on a more personal emotional level. Here's what I felt the Lord wanted her to know: Dear Hurting Christian, If you are like my friend, and you've been hurt by your church and fellow Christians, I hope you'll come to understand they are not speaking for the Lord. I pray you seek out those who are mirror the Lord's love, and that you allow yourself to comforted by His care and provision. Blessings, AuthorLinda M. Kurth is a writer and a divorced and remarried Christian. In going through the divorce, she experienced a dichotomy of responses from the Christian community. After sharing some of those experiences in her upcoming memoir, God, the Devil, and Divorce, she's heard many stories of divorced Christians who have struggled with the same issues. This blog invites divorced Christians to tell their stories with the goal of encouraging churches to resist condemnation and become a source of healing and grace. Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? There are hurting people who need to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com I welcome your comments and feedback on this subject.
![]() Divorced Christians often find themselves ostracized by the very churches that once gave them love. That invisible "No Longer Welcome Sign" tears at the heart and leaves an already hurting person with deeper pain. Why do so many Christian churches shame and shun their own people? A false interpretation of the bible may be one reason. Sometimes there is also fear that the "divorce germ" may spread, influencing others to leave their spouses. Whatever the reason, the victims of this behavior often leave church, never to return. I've been in those shoes. One pastor told me straight out that since I'd been the one to choose divorce, I could never be a full participant in his church. "Why don't you go to the church down the road?" he suggested. I decided to "kick the dust off" of his church and follow his advice. Here's what I know about finding and loving the church where you belong: 1. Observe and ask questions Is the church a place where you will hear God's word? Does it adhere to Biblical principles? Is it a place where you will find encouragement? A chance to fellowship with other believers? A place where you can use your gifts and talents? What programs does the church offer? If your newly divorced, does it have a divorce care ministry? 2. Conduct interviews Conduct interviews with the pastor and/or church leaders in person or on the phone. Talk with members you know. Study any literature they have about the denomination. Look at their website. 3. Be wise Look for possible areas that would make you stumble: the position of women in the church, a personality cult around the pastor, the amount of authority the church exercises in its members' lives, etc. 4. Attend a membership class Continue to ask questions of, and become acquainted with, its leaders and members. Read Paul's letters to the Corinthians for specifics on what a church ought and ought not be. Also read Peter's warnings. II Peter 2:1-3 Did the "church down the road" meet my needs? Yes, for a time, mostly because it had a large singles ministry where I found my "tribe," and I liked the preaching. However, because I disagreed with it's position on women's role in the church, I did not join. Have you found yourself unwelcome in your church? Don't despair; keep looking. There's a fellowship out there that's going to nurture you with truth and Godly love. Blessings, AuthorLinda M. Kurth is a writer and a divorced and remarried Christian. In going through the divorce, she experienced a dichotomy of responses from the Christian community. After sharing some of those experiences in her upcoming memoir, God, the Devil, and Divorce, she's heard many stories of divorced Christians who have struggled with the same issues. This blog invites divorced Christians to tell their stories with the goal of encouraging churches to resist condemnation and become a source of healing and grace. Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? Or encouraged? There are hurting people who would like to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com ![]() While writing a few blog posts about domestic abuse of women within the global church, I began to wonder about my own church, a network of congregations called Christ the King. I approached our new pastor, Rick Snodgrass, concerning this issue. His eyes lit up. "My previous church had a wonderful program," he responded. "I'd love to describe it on you blog." Loving On Victims of Domestic Abuse |
All too often pastors and parishioners encourage women to stay in an abusive marriage. The reality is, if a victim of spousal abuse who’s afraid for her or her children’s safety goes to church for help, rarely does the church have the necessary protocols in place. Church leaders may even urge the abused to forgive and reconcile with their abusers, emphasizing a theology of suffering, and using Scripture to elevate the sanctity of the marriage covenant over the safety of the abused. | Men may also be victims of domestic abuse: |
Today, more and more churches are realizing they’ve too often been enablers of domestic abusers.
Emotional trauma to the victim. If a woman decides to leave her abusive spouse, she often leaves the church as well after discovering it does not support her decision to leave a dangerous relationship. This parting can be an additional source of trauma, because the church may have been an important part of her life. The result: the one place an abuse victim can go to for safety and support becomes a place of pain and shame — in other words, more abuse. Physical trauma to the victim. A woman who is pressured by the church to stay in an abusive marriage may very well suffer physical harm by staying. In fact, she could be in danger of losing her life at the hands of her abuser. A short video by Safe Havens, an interfaith partnership against domestic violence, gives contrasting real-life examples of the impact of different |
Many churches quick to teach submission are often slow to point out that women were also among the followers of Christ - Beth Moore
Linda M. Kurth is a writer and a divorced and remarried Christian. In going through the divorce, she experienced a dichotomy of responses from the Christian community. After sharing some of those experiences in her upcoming memoir, God, the Devil, and Divorce, she's heard many stories of divorced Christians who have struggled with the same issues. This blog invites divorced Christians to tell their stories with the goal of encouraging churches to resist condemnation and become a source of healing and grace.
Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? Or encouraged? There are hurting people who would like to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com
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“Beyond the prayer vigil, I wanted to find more resources for helping the churches be a safe place [for victims of domestic violence],” she continued. “I discovered Safe Havens, an interfaith organization, with headquarters in Boston, MA, that promotes hope and justice for victims and survivors of domestic violence and elder abuse, and asked them if they would come to Kodiak to do some training.” | I wanted to find more resources for helping the churches be a safe place [for victims of domestic violence]. |
Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? Or encouraged? There are hurting people who need to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com
We understand the prevalence of intimate partner violence and its crushing impact. We understand that this (faith) community does not have all the answers, and we refer you to the local shelter for information and support. We understand the secrecy and isolation surrounding domestic violence and invite you to talk about it with us in confidence.
You are safe here.
You are not judged.
You are not alone.
Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? Or supported? There are hurting people who need to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com
Betsy Diedrick is a professional writer living in Arlington, WA. A child of God, she writes on topics close to her heart. You can contact her at Betsydiedrick@gmail.com or find out more about her on her website: www.betsydiedrick.com .
Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? There are hurting people who need to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com
Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? There are hurting people who need to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com
Linda M. Kurth is a writer and a divorced and remarried Christian. In going through the divorce, she experienced a dichotomy of responses from the Christian community. After sharing some of those experiences in her upcoming memoir, God, the Devil, and Divorce, she's heard many stories of divorced Christians who have struggled with the same issues. This blog invites divorced Christians to tell their stories with the goal of encouraging churches to resist condemnation and become a source of healing and grace.
Do you have a divorce experience to share? Have you been shamed by a church because of your divorce? There are hurting people who need to hear your story, who need to know they are not alone, and who need to be encouraged. If you are interested in sharing your story, email Linda for guidelines: Linda@LindaMKurth.com
Linda M. Kurth is a writer and a divorced and remarried Christian. In going through the divorce, she experienced a dichotomy of responses from the Christian community. After sharing some of those experiences in her upcoming memoir, God, the Devil, and Divorce, she's heard many stories of divorced Christians who have struggled with the same issue. This blog invites divorced Christians to tell their stories with the goal of encouraging churches to resist condemnation and become a source of healing and grace.
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Blended Families
Christian Marriage
Dating After Divorce
Divorce And Faith
Divorce And Kids
Divorce Decision
Divorce Humor
Divorce Recovery
Divorce & The Church
Domestic Abuse
Forgiveness
Holidays And Divorce
Memoir
Re-designing Your Home
Spiritual Abuse
The Bible And Women
Divorce and Remarriage | Andrew Farley
Is Divorce the unforgivable sin? | Andrew Farley
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